Tag Archives: Alabama

Christenberry: Bearing Witness

IMG_0838  I have had a couple of opportunities to hear artist William Christenberry speak and on each occasion he recounted how his mother worried that, based on his work, people would think that Alabama was just some “rusted out, worn down, bullet-ridden place.”

Christenberry’s work focuses on memories of a fading South and his photographs capture buildings and landscapes in decay. He often photographs the same places year after year and documents how places evolve or disappear or ultimately break down completely.

One such sequence, the “Palmist Building” series begun in 1961, is among Christenberry’s iconic images. The earliest photographs of the building show an abandoned and dilapidated wooden structure. A sign advertising a palmist has been placed upside down in a broken window as protection from the weather. Subsequent images over years show the progression of the building’s decay amidst growing vegetation. In the later images, the building is completely gone, and trees, vegetation, wire fencing, and a utility pole stand beside a lonely road. Similar photographic series include “Church, Sprott, Alabama,” “Green Warehouse,” and “Coleman Café.”

I have never shared Mrs. Christenberry’s concern about her son’s work, but she addresses a basic misunderstanding of the South by people who don’t really know the place. By capturing fade and decay, Christenberry is preserving images of a South that is disappearing … has largely disappeared. His predilection for finding and recording old buildings, abandoned places, overgrown landscapes – a predilection I share and which makes Christenberry’s work special to me – is driven by a need to bear witness rather than by nostalgia. Christenberry focuses on rural landscapes but the impulse seems to me to be the same as my attraction to rust and industrial decay found in urban environments. Some misinterpret these images as representations of what the South is today but Christenberry captures and honors them as a rapidly disappearing landscape.

William Christenberry was born in 1936 in Tuscaloosa and left Alabama in 1961 to live and work in New York, Memphis, and finally Washington, D.C. where he has lived and taught at the Corcoran since 1968. Still, his preferred landscape for his art focuses on the environs of Alabama’s “Black Belt,” an area of rich black soil that cuts through the center of the state, where both sets of his grandparents resided. Hale County, “ground zero” for Christenberry’s art, was also the location for James Agee and Walker Evans’s iconic Depression-era book, Let Us Now Praise Famous Men, a hypnotic and microscopic examination of the lives of three Alabama tenant farm families.

Occasionally, as I drive around the Black Belt in west Alabama, I will accidentally stumble across a place that Christenberry has photographed. I am startled at the discovery, stunned at the recognition, and often feel like I have witnessed some elusive ancient treasure.

Christenberry’s art encompasses painting and drawing, sculpture, and assemblage but he is primarily known for his photography. It was photographer Walker Evans himself who became a sort of mentor to Christenberry when they met in New York in the early 1960s after Christenberry finished his M.F.A. at Alabama. Evans steered Christenberry along the path of a concentration on photography after viewing snapshots Christenberry had made with a cheap Brownie camera as studies for expressionist paintings.

Often, in his sculptures, Christenberry takes the same buildings he has photographed and does three-dimensional reproductions of them, often resting on an authentic bed of Alabama red clay in a shallow box. Over time, these more realistic depictions have given way to solid white “dream buildings” and ghostly structures drawn from memory and iconographic imagery – ladders, gourds, signs, structures on stilts. Christenberry’s evocative art never tells the viewer what to think; he presents it and allows one to ponder and meditate on it, to explore the implications.

There are many books of Christenberry’s art available. These would be of interest to the uninitiated as well as those who already know the artist’s work. A couple of my favorites are Trudy Wilner Stack’s Christenberry Reconstruction: The Art of William Christenberry (1996) and William Christenberry (2006) with thoughtful essays by Walter Hopps, Andy Grundberg, and Howard N. Fox.

My articles about William Christenberry and Walker Evans with several multimedia links may be found at http://www.encyclopediaofalabama.org.

Sustainability and Soul

IMG_0837 Bluewater Creek Farm (www.bluewatercreekfarm.com) is a family-owned sustainable farm near Killen, Alabama, in the Shoals area of the far northwest corner of Alabama. It is run by Liz and Collins Davis in partnership with Liz’s parents, Donna and Doug Woodford. Today I drove over there for the first time to check out today’s farm stand and to join a tour of the farm led by Liz. The more time I spend in the Shoals lately the more I’m convinced that it may be the center of the universe.

I was unaware of Bluewater Creek Farm until August when I was in the Shoals — in Florence — for my second “Friends of the Café” event  at the Alabama Chanin Factory. We were lucky enough to sit across the table from Donna and Doug who enthusiastically told about their family and granddaughter Abby. They were thrilled that Liz, Collins, and Abby had recently returned from northern California to start Bluewater Creek Farm. Collins had run farms in California and other places and now they are back in Alabama.

Doug, who is a physician and advocate of holistic nutrition, spoke passionately about his and Liz’s work in nutritional therapy, and Doug and Donna enthusiastically shared news of the activities on the farm as well as pictures of Abby. Doug also had impressive pictures of chickens and bulls from the farm.

What impressed me most was the passion and commitment with which this couple discussed the work they and their family are doing.

I was happy to see Donna and Doug at the next “Friends of the Café” event in October, and this time Liz and Collins were there too. I contacted Liz to get on the farm’s mailing list and that led to the trip today. Bluewater Creek Farm’s stated mission is “to produce nutrient dense, clean food in a sustainable way… this means using farming practices that work with nature. This in turn shows respect for the living beings in our care, and makes a positive impact on our local environment.”

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This family makes a convincing case for their philosophy and seeing the labor-intense way in which they practice what they preach drives home the benefits and sanity of their cause. I, like most Americans, have only fairly recently become educated to the benefits of the “slow food,” “No Farms, No Food,” and “Eat Fresh, Eat Local” movements. It is this rising consciousness and education of the general public which has led to the emergence of great local farmers’ markets in virtually every community, to locally owned restaurants serving locally grown foods, to an understanding of why these issues increasingly matter, and to more sustainable farms like Bluewater Creek.

Previous generations knew this first-hand. Most Americans of the 21st century are learning it anew. Availability nurtures advocacy.

Liz’s tour included the planting beds, still full of lush greens and root vegetables on the first day of November (after the first truly cold night of the season); a visit with the farm’s heritage pigs, including a bunch of tiny piglets; cattle in the pasture, including the grass-fed, heat tolerant South Poll breed; and a bunch of happy grass-fed chickens, joined by a lone turkey (it’s close to Thanksgiving; I didn’t have the heart to ask).

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When the tour was over, I continued down the path to Bluewater Creek. I never lived on a farm and have spent minimal amounts of my life in the country and around farms. Yet I find, especially lately, that being alone out in nature gives me a peace and sense of ease that I don’t get in any other environment. It has become my best and most reliable form of release.

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On the walk back from the creek to the Barn, I met Liz on the road. We had a nice chat about future plans for the farm. “I’m not trying to preach organic farming,” she said. “I just want to show people what we’re doing and they can decide for themselves.”

Before leaving Bluewater Creek Farm I stopped by the Barn, a converted horse barn now used for events and classes, to visit for a minute with Donna. This was the location of the farm stand with the farm’s various products being sold. I bought some meat, peppers, beets, and beet greens to supplement what I had already gotten at my local farmers’ market a couple of days ago. I also got some honey that had been jarred today. I was too late for eggs. They had just sold out.

That’s okay. I’ll be back. IMG_0836

 

Red State Blues

I am a liberal in a conservative state that I love. I accept that; in fact, I embrace it since I know that change comes from within. The whole “red state/blue state” labeling has irritated me since Tim Russert made it a household phrase in the 2000 election cycle. I think that labeling system oversimplifies and stereotypes the complex and diverse populations of each state. Those smug and cutesy “I am a blue dot in a red state” car decals nauseate me.

But I am constantly being reminded that I am in a supposedly solid red state. In next week’s midterm elections, the Alabama Democrats did not even bother to field a candidate for some key races. I will not cast a vote in those particular races. The Alabama Democrats are presenting a “Democratic” candidate who was recently a Republican (and before that he was a Democrat) for governor. I will not cast a vote in that race either. I don’t vote for Republicans – never have and likely never will, but I can’t in good conscience vote for certain “Democrats” that I can’t trust. The current Alabama Democratic gubernatorial candidate calls to mind “Shorty” Price, a man who was a perennial (and perennially defeated) Alabama candidate back in the 1950s through 1970s. If there’s an election, this guy will be in it.

I still hear people who pompously declare that they “vote for the candidate, not the party.” That sounds like a noble position and I used to pay lip service to that notion. But now I think the candidate has made a conscious decision which party to affiliate with and if the affiliation is with a party that consistently stands for things that I disagree with or abhor then I have to question the integrity and wisdom of the choice.

Some candidates switch parties for political expediency; that’s certainly not somebody I want to support. If politicians switch parties because that is the only way they think they can get elected in their state or district, then I have to question their convictions and fitness for elective office to begin with. Politics is a game to career politicians, but I can’t forget that their actions or lack thereof affect real people.

Political advertising in Alabama is as troublesome as it is throughout the nation as the candidates strive to divide us rather than unite us and keep fighting moot battles for political gain. In Alabama, local ads and politicians seem to be competing to see who can use the word “conservative” most often. I personally have strong “family values” but I’m not sure that the “family values” extolled by the local candidates are in keeping with my personal definition of the term.

My conservative mother surprised me in the spring during primary season when she said, “It must be frustrating to be a liberal in Alabama. It must feel like nobody wants your vote.” That’s true. I’ve developed a thick skin. I’ve gotten used to local Democrats who feel they have to brandish a firearm to get elected.

When it was announced earlier this year that Birmingham is a finalist for the 2016 Democratic National Convention, I was impressed with what a smart choice that could be for the party. It would show a confidence and aggressiveness that the Democratic Party seems to be lacking of late – sort of like when the Southern Baptists decided to have their national conference in Salt Lake City a few years back. True enough, Alabama generally goes Republican in presidential elections, but Birmingham is a Democratic city and the statement the DNC would be making in choosing Birmingham would be one of the more progressive and intelligent moves that party has made in a while. I don’t expect it to happen because, truth be told, I’m not too thrilled with the Democrats these days either.

In the meantime, I will continue to be amused and confounded by political advertising and politicians and I will continue to vote my conscience and values. To steal (liberally and loosely) from Faulkner, I shall continue to endure until the day I once again prevail.

The Chukker Nation

59343_10151206185029021_891945282_n  A girl I sort of dated in college told me that she thought I looked like “the love child of Mick Jagger and Jackson Browne.” This was the ‘70s. She was delusional; I was young and flattered.

I had forgotten the comment (really, I had!) until somebody forwarded this photo to me from Facebook. It was taken (as far as I can figure since I remember the shirt) by photographer John Earl sometime in the very early ‘80s. I am the skinny guy in the down right corner with a lot of attitude. The photo made me gasp since I had forgotten myself as that skinny, that young, and with that hairstyle. But then the Mick and Jackson love child statement came to mind. Or is that guy in that picture maybe “Zoolander-esque”? Or Zoolander-esque-ish?

The picture was taken in the Chukker, a Tuscaloosa fixture for 47 years from 1956 to Halloween 2003. It was a bar. It was a dive. And it was one of the great and legendary watering holes in the world (friends have reported seeing Chukker tee-shirts in Paris). I was born in 1955 so I was a minute older than the Chukker. But here’s the deal: My parents opened a typewriter business on 22nd Avenue in downtown Tuscaloosa in 1957 and their shop was around the corner from the Chukker, new at the time but already a dive. Back then, the Chukker was a lunch spot – a grill if you will – in the daytime and reverted to its bar status at night.

I know my parents would probably rather not admit to this, but I remember going to the Chukker as a young child to pick up coffee in the morning and sandwiches at noontime for Mother and Dad. So my personal memories of the Chukker go back to about 1958. It was a different time and toddlers could freely roam Tuscaloosa city streets. I was – I’ll admit it – too much of a spoiled brat to go to day care back then and my accommodating parents made a sort of nursery/playroom for me in the back of their business.

I had the run of the streets in many ways since the shopowners in the area knew me and would look out for me. My parents still have a small bookcase that I decided I needed back then. I spotted it and my 4-year-old self told Mr. McGraw at the furniture store to put it on my parents’ account. He did. I am pretty sure that my mother’s cedar chest still has a drawing of little me that was drawn by an itinerant artist who set up shop for a while in the Chukker in the ‘50s. And I vividly remember ringing the bell at the Salvation Army booth during the Tuscaloosa JayCee’s Christmas parade with my stuffed Coca-Cola Santa under my arm, making a haul for charity. As a toddler in Tuscaloosa I was a “street kid” in the purest (and most innocent) sense of the term

When the family moved back to Tuscaloosa in 1972, the Chukker was still there. And it was still there when I was an undergraduate in college. It was only after I finished college (the first time) and I was still living in Tuscaloosa that I went with friends back to the Chukker. Back then, it was much like I remembered it, but it was a full-fledged bar and its reputation seemed to change biannually. It was reputed to be, at various times, an “artists’ bar,” a “biker bar,” a “blues bar,” a “bohemian bar,” a “gay bar,” a “lesbian bar,” an “old hippy bar,” a “punk rock bar,” a “redneck bar,” a “writers’ bar” … I could go on.

What it was, though, was an inclusive community that happened to be a bar. One always felt looked after at the Chukker. One always found someone one wanted to talk to and get to know.

My friend Bill and I were at the Chukker when I heard that John Lennon had been killed. That was no small feat since the bar had no phone at that time. I directed my first, and unexpectedly successful, production of Gertrude Stein plays at the Chukker. Bruce Hopper, the owner at that time, asked me if I wanted to do a show in the bar’s performance space. I told him that I did but I couldn’t guarantee an audience for the avant garde plays of Gertrude Stein. He said “do it” and we sold out nightly.

A film student shot a short film of my friend Deb and me walking in a circle in the Chukker courtyard on the day that Andy Warhol died. We walked round and round and talked about Andy and Andy’s death. I never saw the finished product but someone told me, many years later, that they saw it at a screening somewhere. “You’re the guy walking in circles in that Warhol film.” Yes, I guess I am.

My friend Clay would spend hours, it seemed, glued to the Chukker’s Galaga machine. My Galaga attempts were generally over in under a minute. Clay and I played a lot of pool at the Chukker also. My pool skills were unpredictable at best; I chose to refer to them as “Zen-like.” Clay was one of the few people who had the patience to play pool with me; I even won a game on occasion.

An ersatz and quirky art collection was housed at the Chukker – mostly the work of artists who hung out at the place during their Tuscaloosa sojourn. Some was hanging on the walls and some was painted directly on the walls. “The Sistine Chukker,” Tom Bradford’s Michelangelo homage on the bar’s ceiling, was the most legendary piece of the Chukker collection. For many years, I would welcome newcomers to Tuscaloosa with a postcard of the Sistine Chukker.

The great Tuscaloosa-based Celtic group Henri’s Notions was practically the house band at the Chukker for a while. Forecast, The Indigo Girls, The Replacements, Johnny Shines, Richard Thompson, and Sun Ra all played the Chukker, as did any number of local bands trying to be R.E.M. during that band’s heyday. In fact, I took a long time to warm up to R.E.M. because of the English department “R.E.M. wannabe” bands that sprang up in Tuscaloosa at the time. The real R.E.M. itself adjourned to the Chukker after a concert on the University campus, bringing a substantial number of the concert-goers with them, when Michael Stipe announced to the audience that that’s where they were going after the show. I invited Billy Joel to the Chukker after one of his Tuscaloosa concerts; he declined. Jimi Hendrix may or may not have played there and Keith Richards may or may not have played pool there. Abbie Hoffman DID have a beer there because I was there when he did it. There was always a “Chukker Nation Reunion” on the Saturday between Christmas and New Years’s Day.

“Quarter beer night” on Mondays was a longstanding tradition. One could go on the roof of the building next to the place (the building, in fact, where the furniture store where I bought those bookshelves used to be) and watch the cars converge from every direction at 9:00 p.m. on Monday (remember that convergence scene in Field of Dreams?) and watch most of the same cars leave again at 10 when the hour of 25 cent beer was over.

I had not been at the Chukker for many years when I heard it was closing its doors on Halloween 2003. In fact, the closing was reported on CNN. It was ultimately the victim of a Tuscaloosa downtown renewal. There’s a park where the Chukker and my parents’ typewriter shop used to be, and a fountain nearby. It’s a nice enough place, but a little bittersweet if you remember what used to be.

I went down on Halloween 2003 to be a witness. So did many other people. I didn’t stay long that night, and I was disappointed that I arrived just as Henri’s Notions finished their final Chukker set, but the place was packed; it seemed that every time the door opened that night, it contained a face that I had not seen in ages. Truly, people flew from across the country to be present at the Chukker’s closing night. I visited with the guys from Henri’s Notions, Sandra and Michael, Fred and Jennifer, and other people I knew. I didn’t stay long; I didn’t even have a beer. But I was there.

And then I was not there anymore. It was all I could do not to turn around for one last look as I walked out of the Chukker door for the final time. But I didn’t. I just kept walking.

Community and Kentuck

IMG_0775   I never know what will catch my eye at the Kentuck Festival of the Arts in Northport, Alabama, right across the Black Warrior River from Tuscaloosa. It is always held on the third weekend in October (www.kentuck.org).

This weekend, October 18-19, was the 41st running of the Kentuck Festival. I began attending when the Festival was in its toddler stage, around #2 or #3. I’m not sure which one because, like turnip greens, Kentuck now seems ubiquitous in my life. Journalist and Columbia University professor Claudia Dreifus writes that Alabama is a “hotspot” for visual and musical art and that “Kentuck is an incubator, a nursery, a home.”

The festival started on a small local scale in 1971 and has grown in size and reputation ever since, frequently and nationally being touted as among the finest of its kind. Folk, self-taught, and visionary artists have always been the backbone of the Kentuck Festival but it includes a diverse and impressive array of visual artists from the South, throughout the United States, and beyond. The festival takes place in a wooded area of a park not far from Northport’s downtown but the Kentuck organization operates year-round with resident artists, studios, galleries, and workshops spread along Main Street and throughout the city.

Everything builds to the festival. Artists, dealers, patrons, and sightseers converge from all over the country to purchase, mingle, look at art, and meet the artists. Demonstrations, musical performances, storytellers, and food areas round out the sensory overload of the event. I counted more than 250 artist exhibitors in booths spread among towering trees. An added bonus was when I stumbled upon an art installation in an environment adjacent to the Festival grounds. Meredith Randall Knight’s M.F.A. exhibition, “The Marrow of It,” features nebulous concrete abstractions nestled within and interacting with a natural environment just steps from the festival.

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The sense of community is palpable and is one of the factors that always brings me back. Kentuck gives me an opportunity to visit with friends – many of whom I only see annually at Kentuck and some of whom I have known since I was an undergraduate at Alabama in the ‘70s. I can check out new directions in their art, find out how the art circuit has been this year, and catch up on the family.

Among those friends I count on seeing are Lou and Daniel Livingston. It’s always good to see Daniel’s bold works in clay, bright and shiny and delicate. Tim Weber, whose work I’ve followed and collected since he was in residence at Kentuck, is constantly creating new forms in his clay work as well as revisiting and fine tuning forms that he has been doing throughout his career. Close by Daniel Livingston’s area are Andrew and Etta McCall and their lovely little church structures and bird houses and free-form baskets.

T.R. Reid keeps creating whimsical and original whirligigs while his partner, Jeanie Holland, displays her colorful mixed media wares one booth over.

Folk pottery legend Jerry Brown has his face jugs on display among the exhibitors and the Miller family from Miller’s Pottery in Brent, Alabama, throws pieces as patrons look on. The Millers have roots going back to the early days of Alabama potteries.

Amos Paul Kennedy, whose letterpress shop used to be based in Alabama locations, has now relocated to Detroit, Michigan, but still sets up a press at Kentuck to produce his array of colorful and clever posters

I have pieces by all of the aforementioned artists in my home and living with their art is made even more special by knowing and interacting with the artists. Most of my pieces were purchased directly from the maker.

Charlie Lucas, the “Tin Man” and a legend in his own right, seems always to be hard at work on new sculptures in the rusting metal enclosure that houses his work at the festival. Steve Shepard’s outspoken and brightly colored paintings, often sprinkled with his unharnessed opinions on politics and other issues, are as entertaining as the animated conversations with the artist himself.

A new Kentuck discovery this year was Clay Bush, who makes amazing bags, wallets, backpacks, satchels, and other designs from repurposed automobile seatbelts. The structure of his designs is flawless and the execution is masterful

My main purchase this year was a copper and steel balanced wind vane by Allan Kress of the Alabama Forge Council. The finely wrought copper feather moves wistfully, dancing delicately with the breeze. I never know what will catch my eye at Kentuck and I never know, until I’m there, what I’ll be bringing home. For one weekend in October, a community of artists in Northport, Alabama, supplies positive and creative energy that will sustain and inspire me in the days to come.

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Food Memory: Cheese Straws

IMG_0760 In every community in the South – church, club, work, neighborhood – there seems to be the one lady who is famous for her cheese straws. Neither of my grandmothers made cheese straws, nor does my mother. But I have always known about them and associated them with significant occasions – parties, weddings, wakes – and in every Southern community it seemed that there was always a lady – always a woman – who was celebrated for her cheese straws.

When I worked at Alabama Shakespeare Festival, that lady was Mrs. Betty Campbell, a theatre supporter and erstwhile ASF board member.

A member of that theatre company knew that he had truly arrived and been accepted into the fold when Mrs. Betty Campbell graced him with a tightly wrapped little package of cheese straws tucked into his box at the theatre. After I had been at the theatre for about a year, I was delighted to find a package of Mrs. Betty Campbell’s cheese straws placed neatly in the center of my desk when I returned from lunch one afternoon. The golden baked morsels lived up to their reputation and were worth the wait. And they were consumed quickly.

But that was the only time Mrs. Betty Campbell ever honored me with cheese straws. I waited patiently, but a second offering never materialized. This nagged me for a while and then, one Sunday morning in the New York Times magazine, I ran across an article, “Eat the Rich Stuff,” by Julia Reed, a Mississippi native. In the piece she remembers tastes of her own childhood and how they inform her adult Christmases. The article is wonderful but the real revelation is the fact that at the end of the article Reed shares her favorite holiday recipes, including one for cheese straws.

I read the recipe carefully and realized I can do that. Why I thought have I spent my life at the mercy of old ladies with cookie presses to get my cheese straw fix when all I have to do is buy some basic ingredients and a cookie press (whatever that is) and I can have my own fresh homemade cheese straws whenever I get the urge?

I went shopping for a cookie press at a local kitchen supply place, but first I had to figure out what it was. I approached a customer who sort of looked like she might be a Junior Leaguer. She would know. “Excuse me,” I said, “where might I find a cookie press?”

She eyed me. “You’re going to make cheese straws, aren’t you?” she said.

“I plan to try.”

She took me straight to a shelf of cookie presses and pointed out her favorite, an Italian model. She wished me luck and went on her way. I left the store with a sparkling new cookie press and a resolve to become the first man, to my knowledge, to make cheese straws.

The first batch turned out well. I began to add my own touches to the recipe, share the results with family and friends, and get accustomed to the process. One of the first things I learned was that all of those old ladies were strong. It was a workout of the wrist and arms to squeeze those straws out of the tiny opening of the cookie press and onto a baking sheet.

The first true test of my cheese straw mastery came on a visit to Greensboro, Alabama, a small town in Hale County. I went down for a quick visit to see my friend Randall and decided to take a bag of freshly baked cheese straws to him and his mother. When I presented them, both were surprised that I had baked them. Some friends – Greensboro ladies that I had known over the years – had been invited over for afternoon tea.

When we were seated, Randall set out a plate of my cheese straws. I tensed a little, knowing that I was among a group of Southern cooks who knew their way around cheese straws.

“These are delicious. Where did you get them?”

“Eddie made them,” Randall said. I was among people who had known me so long that I was still “Eddie” to them.

There were looks of disbelief and then astonishment.

Finally, someone said, “Well, they’re delicious and it’s obvious you used real butter. That’s essential.”

I assured them that real butter had indeed been used and then found myself comparing cheese straw recipes with the ladies. I was happy I had passed the ultimate test of the cheese straws and was validated in the belief that I could serve and present cheese straws with confidence.

Later, I remember thinking Is this what my life has become? Sitting around comparing cheese straw recipes with a bunch of ladies older than my mother?

Oh well. I can think of worse fates.

I continue to bake cheese straws for special people and special occasions and continue to enjoy the surprised gasps when I reveal that these straws were made by a man. I haven’t baked any in almost a year but when the temperatures begin to drop and the air gets crisp the urge to buy some fine cheddar and make up a batch begins to twitch. This time of year a few cheese straws with fresh figs (or fig preserves), a glass of sherry, or a cup of warm tea hit the spot.

Here’s my recipe. It is adapted from the recipe in Julia Reed’s 2001 New York Times piece which was in turn adapted from a cookbook called Southern Sideboards Cookbook by Winifred Cheney. Over time, I have made my own revisions, and that is what I’m sharing with you.

CHEESE STRAWS

1 stick (8 tablespoons) of softened unsalted butter

8 ounces finely grated extra-sharp cheddar cheese (I like to mix white and yellow cheddar)

½ teaspoon salt

1 teaspoon cayenne pepper (I like my straws hot)

1½ cups plus 1 tablespoon sifted flour

  1. Preheat oven to 350 degrees. Mix the butter with the cheese and seasonings in a large bowl. Add the flour and knead into a smooth dough.
  2. Pack the dough in batches in a cookie press and press through the round-ridged opening onto an ungreased cookie sheet to form “straws.” 2½-3 inches are good, but I just squeeze until it seems long enough or stops on its own.
  3. Bake until golden and crisp, usually about 12 minutes in my oven. Remove from the cookie sheet with a metal spatula, cool, and store in an airtight container.

The straws break easily but that doesn’t affect the taste, does it? Also, depending on temperature and humidity, I sometimes sprinkle a little water on the dough in the press so that it comes out more easily.

Oh yeah – if you make these and people love them, mention my name.

Tracking Down Mrs. Roosevelt

IMG_0746 A couple of weeks ago I spent fourteen fascinating hours watching Ken Burns’s newest documentary, “The Roosevelts: An Intimate History.” I have had a fondness for Franklin and Eleanor Roosevelt since I heard my grandmother talk about them when I was growing up.

It is easy to forget after so many years how important FDR’s Great Depression recovery policies were to the country as a whole and particularly to the part of north Alabama and the Tennessee River Valley where I currently live. At the time the Tennessee Valley Authority was inaugurated as part of Roosevelt’s New Deal, the improvements in the infrastructure for north Alabama led to the development and progress of the decades to come. TVA’s Wilson Dam changed the Shoals area immeasurably. I am convinced that Huntsville’s considerable growth and the development of its substantial technology, space, and defense industries can be traced directly back to the technological advances spawned by the Roosevelt administration of the 1930s. I am also convinced that some of the local politicians who run campaigns railing against “big government” and “government interference” would not have been born if not for the government assistance and programs that came to the aid of so many millions during the Roosevelt New Deal era.

Tennessee Valley Authority (TVA). Works Progress Administration (WPA). Civilian Conservation Corps (CCC). Federal Housing Authority (FHA). Social Security Administration (SSA). The alphabet soup of programs initiated by the FDR administration is large and impressive. Some of them still exist today. Most towns, wherever you travel in the country, still utilize the legacy of the New Deal in extant public spaces, buildings, tourist sites, roads and highways, dams and factories. The WPA art works, photographs, performing arts, and literature were created by many people — some of whom would move on to become among the brightest lights of twentieth century American arts.

When Roosevelt took office in 1933, about 90% of urban Americans had electricity compared to roughly 10% of rural Americans. The Rural Electrification Administration (REA) was created to rectify that situation and by 1942 the number had risen to 50%. Ten years later, close to 100% of Americans in rural areas had electricity.

My grandmother often talked about listening to Roosevelt’s “Fireside Chats” by her radio (after the REA had supplied electricity to her family’s rural Cullman County residence). My mother still has recollections of my Grandmother Harbison pulling her chair right up to the radio to listen to the coverage of FDR’s funeral in 1945. She sat listening all day.

During a recent conversation about the Burns documentary, Mother mentioned how she had always enjoyed reading Eleanor Roosevelt’s daily syndicated newspaper column, “My Day,” which ran from the time Mrs. Roosevelt was First Lady in 1936 to her death in 1962. “I wish I had saved those in a scrapbook or something,” she said. “Wouldn’t it be nice to look back at them now?”

My quest had begun.

Fuelled by the documentary, I searched for a book compilation of the columns. What I found was My Day by Eleanor Roosevelt: The Best of Eleanor Roosevelt’s Acclaimed Newspaper Columns 1936-1962, edited by David Emblidge (New York: MJF Books, 2001). I ordered it and will soon give it to my mother, but I am reading it first and having a grand time of it. Mrs. Roosevelt’s written communication skills are as clear, blunt, and articulate as her husband’s much-lauded oral communication skills and she tackles a staggering array of issues with taste, tact, and progressive common sense. There are also warm personal insights about holiday outings with the family, gardening, fashion(!), and the amazing array of 20th century personalities she knew — from her uncle Theodore Roosevelt to John F. Kennedy, from Helen Keller to Autherine Lucy, Shirley Temple to Nikita Krushchev, Winston Churchill to Humphrey Bogart, … you get the idea.

I have a tattered and fraying tee-shirt with FDR’s image that I usually just wear for yard work. One afternoon I wore it to one of the local farmers’ markets and a vendor at one of the produce stands called me over. “My parents loved FDR,” she said. “My dad always said he saved us from sure ruin.”

“My Day” and Ken Burns’s striking new documentary provide human and first-hand insights into some of the most important events of the twentieth century. We all need to remember and learn.

Weeding Organic Cotton

IMG_0724 In 2012 I received an email from Billy Reid’s organization with an interesting proposition. It seemed that Natalie Chanin and Billy Reid, both fashion designers based in Florence, Alabama, were experimenting with growing organic cotton in a small field near Trinity, a town between Decatur and the Shoals area of Alabama. The email asked for volunteers to come out to the field to help weed – no small task when you’re growing organic.

Natalie Chanin’s Florence-based label, Alabama Chanin, features handmade garments made with American-grown organic cotton. The problem is, there is no organic cotton grown in Alabama that she can use and she has to source her cotton from some place in Texas. The purpose of the Trinity experiment was to see what kind of luck they’d have growing their organic cotton locally. A September 5, 2014, edition of The New York Times “T” magazine blog chronicles the Alabama Chanin cotton harvest.

Back in 2012 I heeded the call out of curiosity and because it isn’t every day that one is invited to weed in a fashion designer’s organic cotton field.

I drove to Trinity one sunny Saturday morning and the only other person in the field that morning was Lisa Lentz; she and her husband had lent the project the seven acres to plant the cotton. I didn’t have too much time to spend in the field that morning but I weeded hard while I was there and learned more details about the project from Lisa. I had worked in a cotton field once before; when I was a young boy, on a visit to Cullman County, Alabama, with my mother and grandmother, my Cullman County cousins got a kick out of putting their skinny city cousin in the field for a while with a sack over his shoulder. I wasn’t very useful out in the field that morning but I remember it was rough on the hands and hard work to remove the cotton and place it in the sack.

It was equally challenging to pull weeds in Trinity in 2012 but I drove away with a sense of accomplishment, sore knees, and a curiosity about how the experiment would work out. There were subsequent appeals a few weeks after my morning of weeding for volunteers to pick the cotton ready for harvest. I had conflicts that kept me from going back out but was glad I had a connection to the project. A friend, when I told him I had spent a morning weeding organic cotton, smirked a little and asked how organic cotton clothes would feel any different from any other cotton clothing. I was surprised he asked that since he is very environmentally conscious and fuels one of his vehicles with recycled cooking oil. I explained that it wasn’t so much the feel of the cotton but the toxic chemicals that were not going into the earth and the water supply that mattered.

In July of this year, I was at the Alabama Chanin Factory for a Friends of the Café event and asked Natalie Chanin about the status of the Trinity organic cotton project. She told me the finished cotton was in the factory being turned into tee-shirts. When the tee-shirts went on sale a couple of weeks ago, I had to grab one. It may be the most expensive tee-shirt I’ve ever owned, but I definitely feel I had a hand – and knees – in the effort. And, back to my friend’s comment about what difference organic cotton makes: It’s likely all psychological – but it is probably the most comfortable tee-shirt I’ve ever put on my body.

The Peach Highway and Jimmie’s Peach Stand

100_1927  I get a little reflective as the Alabama peach season draws to a close. The state of Georgia, of course, has appropriated all of the peach titles and has done an admirable job of marketing its peaches as if they are something special. But a growing number of Southerners have discovered the rich and considerable delights of peaches grown in Chilton County, Alabama. On a May morning in the French Market in New Orleans a few years ago, I was pleased to hear a local shopper ask a vendor if any Chilton County peaches had arrived yet. He replied that he didn’t have any but that the lady a couple of stalls down had just gotten her first delivery of the season that very morning – “and they sure are good this year.” The shopper grinned like a child on Christmas and rushed to buy a basket.

I have long been a fan of Chilton County peaches but it was only when I moved back to Alabama in 1999 that I became something of a snob about them. The local crop is becoming better known and any traveler on I-65 between Birmingham and Montgomery is bombarded by the billboards promoting the tourist-driven peach shops at exits around Clanton. The biggest billboard of all for Chilton County peaches is the giant peach water tower at exit 212 in Clanton. The giant peach water tower in Gaffney, South Carolina, is older and bigger but each makes its point with kitschy panache.

To truly get a feel for Chilton County peaches, however, you must wander off the interstate and experience the numerous peach stands along Highway 82. When I lived in Montgomery from 1999 to 2002 I frequently traveled U.S. Highway 82 on the way to Tuscaloosa, where my parents lived at the time. Outside Montgomery, traveling northwest on 82, after going past the Robert Trent Jones Golf Trail resort and subdivisions in the town of Prattville, the highway turns aggressively two-lane and rural through Autauga, Chilton, and Bibb counties on the way to Tuscaloosa.

As soon as you pass into Chilton County, from either direction, the roadside stands begin to appear. Some vendors come and go and others have been there for years. Sometime around Mother’s Day the stands, which have stood vacant during the cooler months, put up their freshly painted signs and the first succulent peaches of the year make their debut, lined up in full farm baskets and beckoning to all travelers. It is almost impossible not to stop. That moment – when I catch sight of my first peach stand of the season open for business with that sensual peach color and aroma – has become one of the defining moments of the growing season. My heart soars; I have been known to shout.

After sampling most of the stands, one has become my clear favorite – not just for consistent quality but for sheer “ambience,” if that word applies for a humble fruit stand on a lonely stretch of rural highway (and I think it’s the perfect word). Jimmie’s is my hands-down favorite peach stand in Chilton County.

Jimmie’s is located at a fork at the top of a hill where County Road 15 feeds into Highway 82. It’s a simple open wooden structure with display space on two sides facing each road. Baskets of peaches are lined up across the shelves facing Highway 82 and whatever other produce is in season is usually displayed on the other side.

Jimmie’s, which is a family-run stand, only sells peaches that they grow. To drive the point home, one of their peach orchards stands next to the stand and the truck regularly pulls in with peaches and other produce from orchards and parts of the farm farther down the road. A few years ago I asked Mrs. Harrison if they had any okra in yet and was told that they had sold out of okra that morning but if I could wait a few minutes they were out in the garden getting some more now. A few minutes later the truck pulled up and Mrs. Harrison told them to unload the okra first since “that’s what this man is waiting for.”

I now live in north Alabama, but my parents are in Birmingham and I manage to drive the seventy-something miles from Birmingham down to Jimmie’s every two weeks during the season. Usually I buy a basket for myself and fill additional orders from friends throughout Alabama. The car smells amazing on the trip back after the “peach run.”

If you happen to get to Jimmie’s after hours, and if anything was left when they closed up for the night, there’s an honor box so you can buy what you need, leave the money in the box, and be on your way. Honor boxes. You don’t see them much anymore but every time I encounter one it strikes me as one of the most civilized and hopeful things left in the world.